Israel's Christian Heritage Trip

About Tel Aviv

Tel Aviv, a vibrant and exciting city, is a relatively new city in a country that has ancient roots. Founded in 1909 and built on the dreams and hopes of Jews who arrived there from all corners of the world, the city sprung up on the white sand dunes next to the ancient city of Jaffa – the very place where the prophet Jonah descended to escape from his God and on whose shores he was ejected from the belly of the whale. 

The city was constructed at a dizzying pace, with each wave of refugees building a small community and enclave. The Yemenite Jews settled in the Shabazi neighborhood, and the Russians made Florentine their home. In the years preceding World War II, there was a large influx of Jewish refugees from Poland and Germany. The city became a colorful melting pot of cultures – the ubiquitous falafel stands along with Schubert's Piano Trio, sausage stands accompanied by native Yemenite melodies. As you head toward the opera and the concert halls, you’ll find oriental markets filled with the smells and sounds of Egypt, India, Iraq, and Turkey. Each culture brought its own characteristic building style. The German Bauhaus from the 1930’s, with its straight lines, is a dominant style – in fact, there are over 4,000 Bauhaus buildings in Tel Aviv, earning the city the nickname, “the White City.” This international style co-exists with many others, including houses decorated with oriental features. In Tel Aviv, it is almost impossible to find a single house that resembles its neighbor! As you walk from the famous Jaffa flea market toward the north of the city, the sights change quickly. You’ll see the colony of the Christian German Templars who aspired to lay a path to Christ and built houses with red tiled roofs. You’ll then arrive in Florentine, the "SoHo" of Tel Aviv - an area with outstanding wall murals and streets full of cafes and restaurants. You’ll then reach the Levinsky Market and find food specialties of just about every nationality. There are stalls laden with spices, herbs, legumes, vegetables, cheeses, pickles, and olives. Among the shops, there are Persian restaurants that give you the feeling that you are in Tehran, as well as various Jewish, Indian, and Bukhari restaurants. Adding to the eclectic mix, you’ll find all the flavors of the Far East represented here- from Thailand, to Vietnam, to Japan. Tel Aviv is the culinary capital of Israel and the place where an original, creative Israeli cuisine began to emerge - a blend of East and West. You’ll find everything from affordable street food in the bustling Carmel Market to gourmet restaurants that are deserving of visits from Michelin representatives. Tel Aviv is also the most important cultural center in Israel. It is the seat of the Israel Philharmonic Orchestra whose opening concert season in 1936-37 was conducted by Arturo Toscanini. This world-famous conductor came as a protest to the treatment of the Jews by the Germans when Hitler came to power. There is almost no evening in Tel Aviv without several musical events - starting with Israeli rock and roll, original jazz, ethnic music in the clubs scattered throughout the city, classical chamber music, and many concerts. The origins of modern Israeli art were in Tel Aviv, home to painters who were influenced by the bright sun, the strong colors of the region, and oriental motifs. The city is dotted with galleries that present the works of the most important Israeli artists. Local dance was also developed In Tel Aviv, with world-renowned contemporary dance groups such as the Bat Sheva Dance Group, which is based in the Suzan Dellal Center for Dance and Theater in the picturesque Neve Tzedek neighborhood. Museums are also an important part of Tel Aviv culture. Don’t miss the newly renovated Anu Museum which presents the history of the Jewish people around the world from the time of the exile two thousand years ago. The museum, whose exhibits are engaging and interactive, is located on the campus of Tel Aviv University. The Tel Aviv Museum of Art is an architectural gem and exhibits impressive collections of both Israeli and international contemporary and classic art. The Eretz Israel Museum houses collections of the country’s archaeology and traditions, including an on-site excavation of ruins from the 12th century. Tel Aviv is also known for its vibrant nightlife – from underground clubs to rooftop bars, you can dance the night away. A visit to Tel Aviv wouldn’t be complete without chillin’ on the city’s golden sand beaches that stretch for miles from the Tel Aviv port to the Jaffa port. There is a beautiful promenade and bike path which is lined with restaurants and cafes, and there are beach volleyball courts and enthusiastic paddle ball games all along the route. At the turquoise waters of the Tel Aviv beach, you’ll see an intermingling of bathers in a variety of swimming attire - from bikinied women, to Arab women in Burkas, to fully-clothed Orthodox women. And this sums up one of the most unique features of Tel Aviv – it is a modern, free city where everyone can do their thing and co-exist –secular, religious, LGBT, Christian, or Muslim. Tel Aviv is the city where the language of the Bible- Hebrew- was revived after 2,000 years and adapted to be a modern language. While Hebrew is most commonly spoken here, you’ll hear a mix of other languages, as well - English, French, Arabic, German and Yiddish. Lastly, and very important - here, in Tel Aviv, the State of Israel was born. On May 14, 1948, David Ben Gurion declared the state’s independence in Independence Hall located on the wide, stately Rothschild Boulevard. Really, there is no other place quite like this in the world that was created just over a hundred years ago. Just stroll the streets and take in your surroundings! You’ll start to understand why Tel Aviv, like New York, earned the moniker “the city that never sleeps!”

About Jerusalem

From the top of the Mount of Olives, we look down at the spectacular view of Jerusalem, the holy city. It is the only city in the world that has two dimensions: first, the earthly Jerusalem that we see in front of us across the Kidron Valley, and the other, the ethereal Jerusalem that has been etched for thousands of years in the minds, prayers, and dreams of Christians, Muslims, and Jews throughout the world. This is the city where the prophets walked, where King David composed the Book of Psalms, and where the House of God was, all turning Jerusalem into the eternal city.

The ringing of the church bells, the calls of the muezzins from the minarets of the mosques, and the Kaddish prayers coming up from the Jewish cemetery below us starkly bring us back to the observation point, to the earthly Jerusalem, from which we descend to the Jewish cemetery. Since ancient times, Jews aspired to be buried on the Mount of Olives. They believe that, with the coming of the Messiah, the resurrection of the dead will begin from here, and many wanted the privilege of being among the first to welcome the Messiah. We will connect to a narrow road known as the "Palm Sunday Road,” through which Jesus entered Jerusalem. The road descends from the mountain to the Kidron Valley, and we will reach a small church that is shaped like a teardrop. It is known as the "Lord Wept" church and in Latin - Dominus Flevit. From here, Jesus observed the temple and the city and wept over his prophecy of the future destruction of Jerusalem. We will continue our descent and pass the Russian Eastern Orthodox church, Mary Magdalene, where, according to tradition, the remains of Saint Mary Magdalene are found in a relic box. The grandmother of the current King of England, Charles III, is also buried there. We’ll then arrive at the Gethsemane Gardens, an ancient olive orchard, and the Church of All Nations (known also as the Basilica of the Agony). The church was built around the “stone of agony” where Jesus prayed the night before he was handed over to the Romans and crucified. Next to it is the Tomb of Virgin Mary, the burial place of the Mother of Christ. From the Gethsemane Garden, you will reach the walls of the Old City of Jerusalem. The Old City is divided into four quarters – Armenian, Jewish, Christian, and Muslim – and has eight gates, seven of which are open. We’ll enter through the Lion’s Gate, which is named for the two pairs of lions on either side of it. We’ll visit the pool of Bethesda, a huge reservoir of water where Jesus healed a paralyzed man. Adjacent to the pool is the Crusader Church of Santa Anna, beneath which there is a space where, according to tradition, Saint Anna gave birth to Mary, the mother of Messiah. The church is known for its special resonance, and many pilgrims wait in line to sing religious hymns there. This part of the tour provides travelers with an unusual experience - religious, archaeological, and musical all in one. We will continue to the Old City and reach the Via Dolorosa (Latin for the “Sorrowful Way”), the last path of Jesus on earth. The road starts in the north of the Temple Mount in the Muslim Quarter and ends at the Church of the Holy Sepulcher in the Christian Quarter. It passes through the bustling markets of the Old City and blends the sacred and the profane. The prayers of the pilgrims, carrying crosses on their backs, are mixed with the calls of the hawkers and merchants from the souvenir shops. Each station along the route tells what happened to Jesus on the way to the Rock of Calvary on which he was crucified. The last five stations are in the Church of the Sepulcher, and this is the only church in the world where eight different Christian denominations, sharing the same space, separately celebrate the return of the Son of God from the dead. Ironically, the keys to the church are actually in the hands of Muslims, who lock and unlock it every day. Another important Christian site is the Hall of the Last Supper located on Mount Zion, outside the walls, in a building above King David's tomb. On your way there, visit the walled Armenian quarter with the St. Jacob's Cathedral in the center- a recommended visit, especially after midnight, when religious ceremonies are held there. We’ll now come to the Jewish Quarter and begin our visit in the Cardo, where you can clearly see the well-preserved remains of the main street from the Roman period. There is a row of shops selling art and Jewish sacred objects such as yarmulkes, prayer shawls, menorahs, spinners, and candlesticks. Highlights of the Jewish Quarter include the four Sephardi synagogues and the Ashkenazi "Hurva" Synagogue that was blown up by the Jordanians in the May 1948 War of Independence. The synagogue was rebuilt following the 1967 Six Day War, and its construction was completed in 2003. These sites tell the history of the area over the past centuries. In the Jewish Quarter, there are also important archaeological findings such as the Herodian suburb, which displays magnificent large houses from the Second Temple period, and the "Burnt House," testimony to the destruction of Jerusalem in 70 CE. The Jewish Quarter is also home to many kosher cafes, restaurants, bagel shops, and falafel stands. We will finish by going down to the Western Wall. The tour of the tunnel walls, which runs along its foundations, is highly recommended and must be booked in advance. You can also visit the Temple Mount. Muslims have free access to the site, and they are the only ones allowed to enter the mosques. For non-Muslims, the site is open for short periods in the morning and in the afternoon. During these hours you can tour the huge square and enjoy the exterior of the Al-Aqsa Mosque, where the Prophet Muhammad prayed, and the Dome of the Rock, containing the upper part of Mount Moriah, where, according to Jewish tradition, the binding of Isaac took place (Muslims claim it was the binding of Ishmael). On the other side of the golden dome and the mosque, which is covered with Jerusalem's Armenian ceramic tiles, you’ll find a spectacular view of the Mount of Olives and its churches as well as the Gate of Mercy. If you’re looking to supplement the holy sites with less sacred experiences, Jerusalem has much to offer! Let's start with the eastern bazaar, which is divided into markets that continue along narrow alleys covered with roofs, each specializing is something different: spices, meats, fabrics, souvenirs, and holy items for pilgrims. The city is studded with well-known hummus shops that, according to experts, are among the best in the country, as well as falafel and shawarma stalls, and restaurants and cafes centered around the Avtimus market near the Church of the Holy Sepulchre. In the area of the Nablus Gate, women from the nearby villages sell vegetables, and, from there, you can continue to the Viennese Cafe and enjoy delicious apple pie and whipped cream at the Austrian Hospice. From the roof of the hostel there is a panoramic view of the Old City and the Mount of Olives. We will finish with a walk on the Old City walls, observing daily life in the different quarters, and then descend at the Jaffa Gate. This is where the old and new cities connect. Jerusalem’s new city is home to many diverse sites, museums, fascinating neighborhoods, botanical gardens, and much more. In the heart of the new city is the Mahane Yehuda market. The market, which has traditionally been packed with stalls selling vegetables, fish, meat, housewares, and clothes, has transformed into one of the most important entertainment centers in the city. While still serving as a market, some of the old shops are now trendy restaurants, fast food stalls, and pubs, though some have remained as they always were. Some restaurants, such as Azura and Rachmo, still cook on kerosene burners, and the restaurant, Hatzot, still serves the original Jerusalem mix as it did forty years ago. South of the market, across Agrippas Street, you can experience the charm and tranquility of the Nachalot area. To the north, across Jaffa Street, is the Makor Baruch neighborhood, an ultra-Orthodox enclave where the setting changes dramatically. The ultra-Orthodox neighborhoods of Jerusalem, the most famous of which is Mea Shearim, are reminiscent of the historic Jewish villages in Europe. The men wear black and white clothes and homburg hats, and the women are fully covered from head to toe. It is fascinating to walk through these neighborhoods, but women must dress modestly according to local custom, preferably in a long dress. The pants here are for men only! Jerusalem is home to outstanding museums. Don’t miss the Israel Museum and the Shrine of the Book where the Dead Sea Scrolls are displayed. The museum houses outstanding collections of Israelite archeology, Jewish ethnology, and local modern art, and its structure and adjacent sculpture garden are outstanding. The Museum for Islamic Art, which collects, preserves, and exhibits Islamic art spanning many centuries, is another highlight. The Yad Vashem Holocaust Museum is located on Mount Herzl in the west of the city near the Mount Herzl cemetery. Binyamin Ze'ev Herzl, the visionary of the modern State of Israel, is buried there as are many of Israel's leaders. Next to it is the National Military Cemetery. Under Mount Herzl there is the lovely green neighborhood of Ein Kerem. Christian pilgrims can visit the Church of the Visitation which commemorates the meeting of Mary with her cousin Elisheba. During the visit, Mary told her that she would give birth to a son. Elisheba’s song of praise - the Magnificent - is written on the walls of the courtyard in dozens of different languages. You can also visit the Church of the Nativity of John the Baptist located in the center of the village. Above Ein Kerem, in the synagogue at Hadassah Medical Center, there are 12 stained glass windows by the famous Jewish artist, Marc Chagall, which are definitely worth a visit. There are many charming neighborhoods in Jerusalem’s new city, including the German Colony which is home to lovely cafes and shops; the Hebrew University campus on Mount Scopus which has a beautiful Mediterranean botanical garden; and the National Library in Givat Ram with its beautiful stained glass windows by Ardon, as well as a botanical garden and cafe. The Promenade of the Governor's Palace offers a breathtaking view of Jerusalem from the south. On Ticho Street, in the heart of downtown Jerusalem, visit the house of Anna Ticho, a famous Israeli painter known for her landscapes of Jerusalem and enjoy the delicious café that is housed there. It's hard to believe, but the holy city also has a vibrant nightlife. Some of the hot spots include the Nachalat Sheva area, Rivlin Street, the Russian Compound, and the Mahane Yehuda Market which are full of pubs and bars all week long, and many on Friday evenings, as well. Jerusalem is Mediterranean in its landscape, but it is also on the edge of the desert - just a short drive from Mount Scopus. You’ll find completely different scenery there - the colors are yellowish, the ground is bare, the light is clearer and more powerful, and there’s less vegetation – this is the desert of the holy city. In fact, that's what it was called in the Byzantine period, and there were over sixty monasteries located there. They served the pilgrims who came down from Jerusalem to be baptized in the Jordan River, and, from here, the guidelines for Christian religious ceremonies were established. Three of the monasteries are still active today: Mar Saba on the Kidron Valley east of Bethlehem, St. George’s Monastery in Wadi Qelt, and Deir Hajla near Jordan, adjacent to Jericho. Each one is captivating! Jerusalem… there is no other city in the world where transparent walls separate so many types of nationalities, people, denominations, and religions- Western Jews, secular Orthodox Jews, Catholic Christians, Orthodox Christians and Armenian Christians, Copts and Ethiopians, yet, somehow, there is a connection that works most of the time. It is not easy, but fascinating to see and experience this most unique story. We will end with a verse from Psalms Chapter 122 that will always be relevant: "May peace be in your army, peace in your palaces."Amen.

About Nazareth

Israelis love Nazareth - the largest Arab city in Israel – and often spend Saturdays, holidays, and weekdays enjoying its markets, restaurants, and shops. But this is nothing new! Throughout history, Nazareth has always welcomed its visitors, including the non-Christians who come to visit the churches.

The city of Nazareth is as renowned as Jerusalem. Jesus is known as “Jesus of Nazareth,” not of Jerusalem, where he was crucified, or of Bethlehem, where he was born. In fact, the Hebrew word for “Christian” is “Notzri,” derived from “Nazeret,” the Hebrew name for Nazareth. Jesus lived here as a child and a teenager, and it is where the entire Christian story began. This is the place where the angel Gabriel told the Virgin Mary that her future was to give birth to the Son of God - the Messiah. Jesus eventually left, as “no prophet is accepted in his hometown.” We will begin our visit to Nazareth with a view from the Mount of Ancients - the Mount of the Jump. From there, you’ll have a great view of the city and its churches and mosques as well as a spectacular view of the Jezreel Valley. This area is identified with the steep cliff from which the people of Nazareth conspired to throw Jesus into the valley because he hinted that he was the Messiah. From there, he passed between them and went on his way. We will continue to the city, which is surrounded by mountains. The Catholic Church of the Annunciation, whose construction began in 1962, is located in the heart of the city. The church was intended to serve as a religious center and a central place of prayer for Christians in Israel. Keep in mind that, at the time, important religious sites such as the Church of the Sepulcher, the Church of Gethsemane in Jerusalem, and the Church of the Nativity in Bethlehem were under Jordanian control and access was prohibited until the Six Day War in 1967. The Italian church architect, Giovanni Muccio, who was commissioned to design the structure, was an artisan, philosopher, and theologian. He believed in the necessity to adapt the church to modern times, both in its form and in its construction materials, and it is, indeed, a modern structure. From the moment you enter the complex, you immediately notice the mix of the old and new styles and the works of artists from all over the world. Each of the craftsmen created dozens of mosaics, ceramics, wall paintings, and bronze and stone sculptures, which are scattered in and around the church, in the design of his country of origin. A visit to the church is recommended, even if only to view the artistry. In the large complex of the church there are also the archeological remains of ancient Nazareth and the Church of St. Joseph, which was built on the site where the young Jesus worked for his adoptive father. In the crypt of the church you can see water cisterns and a Jewish purification bowl from the Second Temple period. From the church, ascend to the small, colorful Nazareth market, a traditional market selling household goods, fabrics, coffee, spices, jewelry, vegetables, meat, and baked goods. There, among the narrow alleys, is the ancient Jewish synagogue from which Jesus was expelled by the worshippers. A narrow road towards the north will lead us to Mary's Well and the Orthodox Church of the Annunciation from where Mary’s spring rises. Pilgrims usually fill bottles with the water, which is believed to be holy. Nazareth is the commercial and financial center of the Arabs of the Galilee, and it is also an important culinary center where the traditional Arab Galilean food is combined with Israeli and European cuisine. There are numerous excellent falafel and hummus stalls in the city, as well as quite a few first rate restaurants. There is a wide variety of accommodations available in Nazareth. In recent years, large hotels have opened alongside small boutique hotels, some within the old city, which provide a great base for trips to the nearby sites: Kfar Cana, where the young Jesus turned water into wine; Zipori, which was the capital of the Galilee and is home to fascinating antiquity; Beit Sha’arim, a Roman-style Jewish necropolis; Nahalel, the first settlement in northern Israel. Nahalel is also home to a cemetery overlooking the valley where General Moshe Dayan is buried side by side with the first Israeli astronaut, Ilan Ramon, who perished in the space shuttle Columbia disaster. You are all invited to visit Nazareth. As the locals say: "Ahlan wa sahlan” (welcome)!

About Tiberias

After the death and spectacular funeral ceremony of Herod the Great, the famous 1st century BC King of Judea, three ships sailed from the Holy Land to Rome. On each of the ships was one of Herod’s sons – all traveling to Rome in order to attempt to inherit their father’s entire kingdom. Augustus, their father's patron, followed the Roman doctrine, "divide and conquer," and, indeed, the Holy Land was divided into three parts. Achelous received the Judean region, Philip received the Golan (the areas east and north of the Sea of Galilee), and the Galilee was given to Herod Antipas – the same Antipas who, according to the New Testament, played a role in the execution of John the Baptist. 

Antipas built Tiberias in 20 BC as a new city, located near the desirable hot sulfur springs. It was named after his patron and friend, the Roman Emperor Tiberius. Due to the presence of many graves in the area, the Jews settled there slowly, but, after the destruction of the Temple, Tiberias became an important Jewish center of Torah and Talmud study and it was the only city with a continuous Jewish presence alongside a non-Jewish population. After the War of Independence in 1948, the city became predominantly Jewish. Tiberias is considered one of the four holy cities in Israel, and it is home to the graves of important rabbis such as Rabbi Akiva, who was the spiritual leader of the Bar Kochva rebellion; Rabbi Meir Baal Hans, who performed many miracles; and Maimonides, a 12th century physician and thinker who codified Jewish law. It is traditional among Jews to visit the graves to ask for sustenance, marriages, fertility, and health. Tiberias is also important for Christians mainly as a base for visiting the northern bank of the Sea of Galilee (Kinneret) where most of the important Christian sites are located.We will start our visit to Tiberias in the hot springs area. The hot springs of Tiberias and the baths are open to the public, and, in addition to bathing in the hot water, there are massages and other body treatments available. In the national park above the springs, there are the remains of an ancient synagogue from the Roman period with its magnificent zodiac mosaic. When you enter the lower city of Tiberias through the Turkish wall, you’ll be on the main street with its many clothing and shoe stores. On the northern side of the street, you’ll find lots of falafel stands and other street food stalls. There is also a small produce market where you can buy the fruits of the Galilee. From the promenade near the Sea of Galilee, there are short cruises available. From the well-known Gai Beach, there is a road that leads to Mount Beriniki where there are remains of a Byzantine church and an 8th century mosque – and a great view of the Sea. There is also a popular water park on Gai Beach with a wide variety of slides and other water attractions. Tiberias has many types of tourist accommodations, including the well-known Scottish Leprosy Hospital, built of basalt stones, which was converted into a hotel. Another famous hotel is the Rimonim Gali Kinneret, where dignitaries from the days of the British mandate and the early years of the modern state of Israel stayed. Both are worth a visit – even just for a coffee break or a delicious meal! A short distance from Tiberias is the Arbel National Park, with its spectacular view of the Sea of Galilee, the Ginosar Valley and Magdala, and the mountains of the Golan and Galilee. The baptism site of the Christian pilgrims is in the southern part of Tiberias. This is where the Jordan River departs from the Sea of Galilee as it makes its way down to the Dead Sea. A short drive away is the Roman site, Hamat Gader, which is located where the borders of Israel, Syria, and Jordan meet in the deep canyon of the Yarmouch. Hamat Gader offers a fascinating combination of archeology, immersion in the sulfur baths, and a tour of the crocodile farm. Due to its location, Tiberias is a great base for trips to the eastern Arab Galilee and the Golan Heights, and the Roman town of Beit Shean, the Crusader Star of the Jordan, Mount Tabor, and Safed are also in close proximity. We recommend that you finish your day with a romantic dinner at one of the fish restaurants by the sea – don’t miss the local Saint Peters fish, known in Hebrew as Amnon Kinneret. B’teavon! (Enjoy your meal!)

About Haifa

In the early years of the State of Israel, there were only three large cities in Israel, and here’s how they were characterized: Jerusalem studies, Tel Aviv dances, and Haifa sleeps.

How times have changed! The huge, modern Haifa Port, the refineries, and the chemical, cement, and steel industries have turned Haifa into a highly industrialized city which still maintains its natural beauty- in fact, it can be argued that Haifa is one of the most beautiful cities in Israel! Its dramatic descent from the Carmel Mountains to the sea, the Baha'i gardens and golden dome which are suspended on the slopes of the mountain, the surrounding sea, and a unique combination of spectacular views, stunning nature, and European culture with distinct Middle East flavor make Haifa a popular destination for tourists. In addition to its beauty, the city also has several holy sites. Jewish and Christian pilgrims visit the Cave of Elijah the Prophet and the Carmelite Monastery near the Tower of Light in Stella Maris. In earlier years, Haifa was one of the best maintained cities in Israel. It had many public parks, and the houses were adorned with flowers and gardens. The mayor, Abba Hushi, would wander the streets every day and collect buckets of cigarettes and other trash into the small garbage bins which lined the streets. Haifa was, in short, a pleasant, quiet town of laborers. The city changed during the 1970’s, and it has turned into a vibrant academic city. The Technion, the first academic engineering institution in the Middle East, grew impressively, and it was followed by the University of Haifa and several other colleges. On the university campus near the port, there are housing complexes and many pubs and bars, alongside entertainment and cultural venues for the students and city residents. And a bit of modern history... It is unclear whether Haifa would have become a large and prosperous city had it not been for the discovery of one of the largest oil fields in the world in Kirkuk, in southern Iraq. In 1927, the British began plans to connect the oil fields to a port in the Mediterranean, and Haifa was chosen as the port of departure for the oil pipeline for several reasons: the continuity of British rule from Iraq to the port of Haifa; the existing infrastructure for a new deep water port and refineries; and the suitability of Haifa Bay, with its many available areas along the shore, for the mooring of oil tankers. The train between Haifa and Damascus also ran along part of the route. When the job of laying the pipeline and building the port was completed in 1933, many of the German Jews who inhabited the upper region of the Carmel also arrived. With the end of World War II, there were moments when Haifa’s population exceeded those of Tel Aviv and Jerusalem. Start your tour of Haifa from the beautiful balcony above the Baha'i Gardens. You’ll have a great view of the city and the entire northern region. From there, walk down to the mausoleum with the golden dome located in the center of the well-kept Persian garden. As you enter, you’ll see the grave of the founder of the Baha'i religion, and there are materials which explain her story and the tenets of her faith. Continue your descent from the Carmel until you reach the German Colony with its beautiful stone houses adorned with inscriptions from the Bible and the New Testament. Until World War II, German Christians lived in this area as they believed that hard work would pave the way to Christ and redemption. During the war, they were expelled from the country by the British, and the area is now one of Haifa’s main entertainment centers, full of restaurants, cafes, and boutique hotels. Many of the homes are owned by Christian Arabs, and for Christmas, the German Colony is festively decorated with lights and fir trees. Walk down Allenby Street and you will reach the Arab neighborhoods of Wadi Nisnas. Along the way, you’ll pass a local pita bakery, the old-time and enjoyable Allenby Restaurant, and falafel and shawarma stands. Wadi Nisnas comes alive on weekends in December for the holiday festival – colorful events with music, shows, and street food to mark the Jewish, Christian, and Muslim holidays - Hanukkah, Christmas, and (some years) Ramadan. The Bat Galim promenade is near the port, and its route follows the sea to the western bathing beaches of the city. There are cable cars to take you up to Stella Maris- the location of the Carmelite church with a colorful dome of painted frescoes depicting the stories of the Prophet Elijah. The center of the Carmel area is lined with cafes and restaurants, and the nearby Haifa Cinemateque hosts an international film festival every fall during the holiday of Succot (Tabernacles) that attracts many visitors from Israel and around the world. Haifa University is located above the Carmel area. About 40% of the student body is composed of Arabs and Druze from the Carmel and the Galilee regions - a inspiring model for co-existence among the local population. Visit the archeology museum on the campus which displays the private collection of Dr. Reuven Hecht who was one of the founders of the university and an owner of the Dagon silos near the port. Most of the Jews who immigrated to Israel at the end of World War II arrived through the Haifa port. Unfortunately, the British turned away a significant number of immigration ships, sending them back to Europe, Cyprus, and Mauritius. The most well-known ship is The Exodus, whose story is told in the historical novel Exodus by Leon Uris. Is Haifa reminiscent of San Francisco as Leon Uris writes? That’s an open question for its visitors!

About Tel Aviv

Tel Aviv, a vibrant and exciting city, is a relatively new city in a country that has ancient roots. Founded in 1909 and built on the dreams and hopes of Jews who arrived there from all corners of the world, the city sprung up on the white sand dunes next to the ancient city of Jaffa – the very place where the prophet Jonah descended to escape from his God and on whose shores he was ejected from the belly of the whale. 

The city was constructed at a dizzying pace, with each wave of refugees building a small community and enclave. The Yemenite Jews settled in the Shabazi neighborhood, and the Russians made Florentine their home. In the years preceding World War II, there was a large influx of Jewish refugees from Poland and Germany. The city became a colorful melting pot of cultures – the ubiquitous falafel stands along with Schubert's Piano Trio, sausage stands accompanied by native Yemenite melodies. As you head toward the opera and the concert halls, you’ll find oriental markets filled with the smells and sounds of Egypt, India, Iraq, and Turkey. Each culture brought its own characteristic building style. The German Bauhaus from the 1930’s, with its straight lines, is a dominant style – in fact, there are over 4,000 Bauhaus buildings in Tel Aviv, earning the city the nickname, “the White City.” This international style co-exists with many others, including houses decorated with oriental features. In Tel Aviv, it is almost impossible to find a single house that resembles its neighbor! As you walk from the famous Jaffa flea market toward the north of the city, the sights change quickly. You’ll see the colony of the Christian German Templars who aspired to lay a path to Christ and built houses with red tiled roofs. You’ll then arrive in Florentine, the "SoHo" of Tel Aviv - an area with outstanding wall murals and streets full of cafes and restaurants. You’ll then reach the Levinsky Market and find food specialties of just about every nationality. There are stalls laden with spices, herbs, legumes, vegetables, cheeses, pickles, and olives. Among the shops, there are Persian restaurants that give you the feeling that you are in Tehran, as well as various Jewish, Indian, and Bukhari restaurants. Adding to the eclectic mix, you’ll find all the flavors of the Far East represented here- from Thailand, to Vietnam, to Japan. Tel Aviv is the culinary capital of Israel and the place where an original, creative Israeli cuisine began to emerge - a blend of East and West. You’ll find everything from affordable street food in the bustling Carmel Market to gourmet restaurants that are deserving of visits from Michelin representatives. Tel Aviv is also the most important cultural center in Israel. It is the seat of the Israel Philharmonic Orchestra whose opening concert season in 1936-37 was conducted by Arturo Toscanini. This world-famous conductor came as a protest to the treatment of the Jews by the Germans when Hitler came to power. There is almost no evening in Tel Aviv without several musical events - starting with Israeli rock and roll, original jazz, ethnic music in the clubs scattered throughout the city, classical chamber music, and many concerts. The origins of modern Israeli art were in Tel Aviv, home to painters who were influenced by the bright sun, the strong colors of the region, and oriental motifs. The city is dotted with galleries that present the works of the most important Israeli artists. Local dance was also developed In Tel Aviv, with world-renowned contemporary dance groups such as the Bat Sheva Dance Group, which is based in the Suzan Dellal Center for Dance and Theater in the picturesque Neve Tzedek neighborhood. Museums are also an important part of Tel Aviv culture. Don’t miss the newly renovated Anu Museum which presents the history of the Jewish people around the world from the time of the exile two thousand years ago. The museum, whose exhibits are engaging and interactive, is located on the campus of Tel Aviv University. The Tel Aviv Museum of Art is an architectural gem and exhibits impressive collections of both Israeli and international contemporary and classic art. The Eretz Israel Museum houses collections of the country’s archaeology and traditions, including an on-site excavation of ruins from the 12th century. Tel Aviv is also known for its vibrant nightlife – from underground clubs to rooftop bars, you can dance the night away. A visit to Tel Aviv wouldn’t be complete without chillin’ on the city’s golden sand beaches that stretch for miles from the Tel Aviv port to the Jaffa port. There is a beautiful promenade and bike path which is lined with restaurants and cafes, and there are beach volleyball courts and enthusiastic paddle ball games all along the route. At the turquoise waters of the Tel Aviv beach, you’ll see an intermingling of bathers in a variety of swimming attire - from bikinied women, to Arab women in Burkas, to fully-clothed Orthodox women. And this sums up one of the most unique features of Tel Aviv – it is a modern, free city where everyone can do their thing and co-exist –secular, religious, LGBT, Christian, or Muslim. Tel Aviv is the city where the language of the Bible- Hebrew- was revived after 2,000 years and adapted to be a modern language. While Hebrew is most commonly spoken here, you’ll hear a mix of other languages, as well - English, French, Arabic, German and Yiddish. Lastly, and very important - here, in Tel Aviv, the State of Israel was born. On May 14, 1948, David Ben Gurion declared the state’s independence in Independence Hall located on the wide, stately Rothschild Boulevard. Really, there is no other place quite like this in the world that was created just over a hundred years ago. Just stroll the streets and take in your surroundings! You’ll start to understand why Tel Aviv, like New York, earned the moniker “the city that never sleeps!”

Israel's Christian Heritage Trip

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